Mosaic Mennonites

Missional - Intercultural - Formational

Emily Ralph

Conferences initiate intercultural worship and songwriting cohort

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By Ben Sutter, benjamins5@goshen.edu, Franconia Conference Communications

As a conference embracing formational, intercultural, and missional values, Franconia Conference will join with the Eastern District Conference to offer a series of experiences exploring intercultural worship. In preparation for this year’s joint Conference Assembly, the conferences are initiating a worship and songwriting cohort open to anyone interested in playing and creating music together. Leaders hope this time of joint worship will encourage musicians in both conferences to offer their skills and creativity to the Conference Assembly in a new way.

The “jam sessions” will take place on four separate Fridays throughout the summer in the second floor of the Mennonite Conference Center in Harleysville, PA. The sessions will be held July 15, August 5, August 26, and September 16 from 7pm until 9pm.

Coordinator Emily Ralph, Associate Director of Communication for Franconia Conference, is excited about the possibilities that might emerge from this event.

“The purpose of these ‘jam sessions’ is to create a diverse community of musicians that can work out together what it means to be an intercultural worshiping community,” says Ralph. “I look forward to this being an experience that will unite musicians and songwriters across geographic, cultural, and ethnic boundaries.”

Musicians and songwriters of all instruments and ability levels are encouraged to attend. Prayer intercessors are also invited to pray during meetings, either onsite or from their homes. The cohort will join in study, worship, jamming, and songwriting to inspire times of corporate worship that are formational, intercultural and missional.

Ralph asks participants to come with an open heart and a willingness to make friends and allow the Holy Spirit to move through their musical gifts.

“I hope that we will form friendships that will allow us to minister together in the future, build relationships that will lead the way in church unity, and create a new expression ofworship that will reflect who we are as a diverse community of worshipers.”

Ralph cautions participants to release their own definitions of success for this event.

“This is an experiment,” she says. “We don’t know how it will turn out or if it will even be a ‘success’ by human standards. My definition of success is that we’re going to try and see what happens. We’re going to be finding our way, so it could get really messy.”

Defining the process as messy doesn’t scare Ralph. She is excited about the opportunities that this cohort could generate.

“Messy isn’t bad,” says Ralph. “Sometimes it takes messiness to create something new!”

Those interested should RSVP to Ralph at eralphservant@mosaicmennonites.org.

Steel City congregation blessed and released

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By Emily Ralph, eralphservant@mosaicmennonites.org

Harleysville, PA – Franconia Mennonite Conference released Steel City Mennonite Church to transfer its membership to Conservative Mennonite Conference.  The request for transfer came after a significant period of discussions related to theology, vision, mission perspectives and scriptural understanding, according to Franconia Conference Executive Minister and Steel City’s former Conference Minister, Ertell Whigham.

Some of the questions leading to this decision revolved around differing interpretations of Biblical perspectives specifically related to issues of women in leadership.  “It was with a heaviness of heart that I shared with the elders in September 2009 that a time was coming soon when I couldn’t in good conscience have my ministerial credentials held by the Mennonite Church USA and Franconia Mennonite Conference,” said Steel City’s pastor, David Kochsmeier.

Soon after, Steel City’s leadership began to look into other options for affiliation.  They discovered agreement with the positions of the Conservative Mennonite Conference, a denomination founded in 1910 which has been based at Rosedale, Ohio, since the 1960s.  On May 2, 2010, the congregation voted to leave Franconia Conference and Mennonite Church USA and join the Conservative Mennonite Conference, a transfer that was completed in February of 2011.

Noah Kolb, Franconia Conference’s Pastor of Ministerial Leadership, walked with Steel City through the release process.  “I feel a sense of loss and grief over losing the Steel City congregation, which I think has been a creative, missional congregation over the last few decades,” he said, reflecting on the experience.

Part of the blessing was a service of transfer which was held on March 6, 2011.  Members of both Franconia and Conservative Mennonite conferences were present for a symbolic releasing of the congregation.  As he shared his heart with members of Steel City, Kolb held a candle representing the congregation.  “Your light has burned brightly since your beginning,” he said.  “I believe God has been glorified through you and your witness and service. . . I hold this candle with thoughts and longing filled with much joy and hope for you.”

Turning to Steve Swartz, Executive Secretary of the Conservative Mennonite Conference, Kolb offered him the candle.  “Steve, in the name of Christ and for his glory, I release Steel City from the care of Franconia Conference into your care and oversight.  May God be glorified in this new relationship.  May the presence of the Kingdom grow ever stronger in this community.”

“We hope Steel City will continue to find direction for what God is calling them to be and do in ministry,” said Whigham.  “We will find ways to continue to be in relationship with them.  Even now, we’re working together to find ways to connect and collaborate.”

Adopt a Street: Franconia Conference congregations participate in prayer evangelism

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by Emily Ralph

Harleysville, PA — “Doing church is pretty difficult today,” admitted Charlie Ness, pastor of Perkiomenville Mennonite. This wasn’t new information for the other pastors gathered for the June 9 Pastors Breakfast.

“For 40 years I thought I had to build the church,” he said. Then he realized that Jesus promised in Matthew 16:18 that HE would build the church. And it was like a weight was lifted off his shoulders.

Ness, along with Scott Landes of Frederick Mennonite and Peter Smith of Hope Community Church, were sharing their vision for prayer evangelism. On its most basic level, prayer evangelism is talking to God about people before talking to people about God, Smith said.

All three pastors are involved with UPPEN: the Upper Perk Prayer Evangelism Network, a network of churches in the Perkiomen Valley (eastern PA) that works together to bring about transformation in their region. Their most recent project is Adopt a Street, a movement that covers 100% of the streets in their region with prayer.

“Adopt a Street is about changing the spiritual climate in your community,” said Smith. Then he asked, “What would happen is all the streets in your community were being prayed for daily for the next twelve months?” To illustrate his point, he showed a video of the Adopt a Street movement in Newark, NJ. In the first month of Newark’s program, the crime rate dropped by 33%.

Landes has experienced this transformation firsthand as he and his family pray for their street every day. According to Luke 10, there are four steps to prayer evangelism in your neighborhood, he said: first, praying blessings over your neighbors; second, engaging in fellowship with them to create connection; third, ministering God’s love to your neighbors by caring for them; and finally, proclaiming the kingdom by sharing God’s Word.

“Adopt a Street is not a program, but a lifestyle,” Landes shared. It’s about “being available to God for divine appointments each day.”

For more information about UPPEN or Adopt a Street, visit PrayUpperPerk.org.

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[podcast]http://www.mosaicmennonites.org/media-uploads/Adopt-a-Street.mp3[/podcast]

Adopt a Street Handout
Adopt a Street Information Packet

Formation class crosses into Allentown in considering the church and mission

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Emily Ralph, eralphservant@mosaicmennonites.org

Allentown, PA—New Franconia Conference pastors experienced life in the city on May 14 as their Formation Class took them into the heart of Allentown.  The day included Bible study at the Zume House, a prayer walk through the neighborhood where Ripple ministers, a meal with the Vietnamese Gospel Mennonite Church, and an afternoon discussion on crossing borders.

Formation Classes are required for every newly credentialed pastor in Franconia Conference as well as those who are new to ministering within Franconia Conference congregations.  This class’ trip to Allentown reflects a return to the traditional function of the Formation Class—to orient new pastors to the Franconia Conference story.  “A picture is worth a thousand words,” said Gay Brunt Miller, coordinator of the School for Leadership Formation.  “Being there is so much better than sitting in a conference room hearing about it.  It’s the full sensory experience.”

The day began with a time of reflection and discussion at Zume House, an intentional community birthed out of Whitehall Mennonite congregation.  Zume’s Rose Bender and Samantha Lioi shared about their vision of being yeast in their neighborhood (“Zume” is Greek for “yeast”).  It’s a process that takes time and an image that challenged the pastors about their own contexts.  “It means that church is going into the community,” pondered Tim Moyer, pastor of Vincent Mennonite Church at Spring City, PA.  “Am I equipping my congregation to be yeast in our community?”

A highlight of the day was the prayer walk, led by Ripple pastors Tom and Carolyn Albright.  “I saw how the Lord is doing a new thing,” said Ubaldo Rodriguez who leads Nueva Esperanza—Baltimore.  “We heard each other’s stories, listened to a new generation’s dreams and hopes.”  Among their stops was Franklin Park, where Allentown Mennonites recently “planted” a peace pole, and a Thai restaurant where Peter, the owner, spoke about doing business in the city.  Connie Detwiler, associate pastor of Lakeview Mennonite in Susquehanna, PA, was particularly moved by Peter’s witness.  “He was a light in a very dark place,” she reflected.  “I felt the presence of God there.”

The pastors were warmly welcomed to share lunch with members of the Vietnamese Gospel Mennonite Church.  Pastor Hien Truong worked as a leader in the persecuted church and with human rights law in Vietnam and Cambodia before he was forced to flee to the US.  He asked his colleagues to remember his people in their prayers: “The Lord has been noticing our small congregation and caring for us.”

Luke Martin, former missionary to Vietnam and long-term Allentown resident, shared about his life of “border-crossings.”  “I went there as a missionary, I came back as a missionary,” he explained.  It only seemed natural to continue his mission work in Allentown, a place he’s called home for over 30 years.  Much has changed in that time, but he still thrives in being a part of God’s work.

“The big changes and border-crossings in his life were from mustard seeds of faith,” Fuller Theological Seminary student and guest Joe Paparone of Saratoga, New York, reflected as he listened to Luke’s story.  “We have to trust those mustard seeds of faith.”

And these border-crossings surround us in our own neighborhoods and within our relationships in Franconia Conference.  John Goshow, Conference Moderator, and Ertell Whigham, Conference Executive Minister, led a conversation on the Conference’s work to be formational, intercultural, and missional.  “We need to be able to articulate this in our own particular contexts,” explained Whigham.  The group was particularly interested in what it meant to be intercultural.  “I am glad that the Mennonite Church in the US and Canada is inviting other voices from the global south,” said Rodriguez, originally from Colombia.  “We need each other!”

Going to Allentown allowed leaders to engage with and learn from their peers in a practical way, said Steve Kriss, Director of Leadership Cultivation for Franconia Conference.  “We were offered the opportunity to be in a place that is not only historically significant in the missional journey of Franconia Conference but also where the Spirit is stirring up new things.”

Church leaders discuss ways to build bridges with Muslims

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by Emily Ralph

Dr. Andrew Bush leads a conversation on building bridges between Christian and Muslim faiths. Photo by Emily Ralph.

Norristown, PA — “The greatest challenge the church is facing today is the rapid rise of Islam around the world.” It was a bold statement, but Dr. Andrew Bush, a missionary, church planter, and professor of missiology, believes that this challenge is one the church is called to engage.

“As representatives of Christ we stand at a historic hour in which we have the opportunity to show the true love of Jesus to the Muslim world,” said Bush at a workshop on improving Muslim-Christian relations held at Methacton Mennonite Church on May 5.   Bush is a professor at Eastern University in St. David’s, PA and attends Methacton Mennonite Church.

The growth of Islam is not just on foreign soil–Pennsylvania has one of the largest Muslim populations in the US.  Courtney Smith of Lansdale, Pa., noted that several of her neighbors were Muslim.  And that her ongoing conversations have at times left her unsure about the relationship between Islam and Christianity.  “Muslims insist that we worship the same God, the God of Abraham,” Bush responded.  But if that’s the case, “we have different understandings of God.”  Islam believes that Jesus was the world’s greatest prophet, next to Muhammad, but it rejects Christ’s divinity and crucifixion, believing instead that Jesus was taken up alive to God.

And that, Bush said excitedly, is where conversation can begin.  “Jesus is alive—we both agree on that.”

Jesus is highly respected in the Muslim faith as a teacher, moral leader, and even the Messiah.  The tragedy, in Bush’s view, is that in the rejection of the cross Muslims miss the victory of Christ’s work.  Considering the story Jesus told of the shepherd searching for his lost sheep, Bush pointed out, “Jesus is probably spending more time among Muslims than among us.”

Friendships with Muslims begin with the conversion of your own heart, according to Bush.  Those who want to build relationships must become students of Islam, learning to understand the faith as Muslims understand it.  Although the Bible also has verses that are hard to explain, Muslims are often harassed for portions of the Quran that Westerners consider offensive.  But keep an open mind, Bush encourages, because “you can’t judge a religion by its worst verse.”

Islam has already made up its mind about Jesus, so why should we care about building bridges? “It is the revelation of the love of Jesus that compels us,” responded Bush, a former missionary to Mexico and the Philippines.  “My concern is that Muslims hear the gospel of Jesus, see the gospel of Jesus. . . experience Jesus.”

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Listen to highlights from the May 5th breakfast with Dr. Andrew Bush:

[podcast]http://mosaicmennonites.org/media-uploads/mp3/Building Bridges with Muslims (full).mp3[/podcast]

Perfect Fellowship

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by Emily Ralph

“We didn’t grow up hearing about this,” one of the bishop’s staff members told me.

Some of the leaders gathered at the Southeast Pennsylvania Synod of the Evangelical Lutheran Church in America’s assembly had heard about the reconciliation process, but for others, this was a brand new story.  “In the 16th century, the early Lutheran reformers, furious that the so-called Anabaptists did not share the same theology of baptism, used their influence and power to persecute Mennonite Christians,” Lutheran Bishop Claire Burkat said.  Her words were greeted with an audible response and she nodded her acknowledgement at the horror.  “Not just harass,” she added, “but torture and murder those with whom they disagreed theologically.”

The familiar platform at Franconia Mennonite Meetinghouse was covered by the symbols of the Lutheran faith: the bread and the cup on the altar, the staff and the cross, the large bowl of incense, and candles, lots of candles.  The room was packed with people of all shapes and sizes, men and women, white-haired clergy in collars and trendy young adults.

Pastor Charlie Ness and Bishop Claire Burkat share tears and exchange symbols of reconciliation. Photo by Emily Ralph.

Bishop Burkat was emotional as she offered Pastor Charlie Ness from Perkiomenville Mennonite Church an apology on behalf of her Synod.  And as Pastor Ness accepted and extended forgiveness, he too choked up with the power of this moment.  Twice, the congregation spontaneously rose to their feet to join in with applause.  This action was not just one of denominational leadership—the Lutheran laypeople wanted to participate in the healing as well.

And as I stood there, frantically snapping pictures of their smiles and tears, I felt loved.  Truly and completely loved.

Growing up, I was aware of my heritage.  I was proud of my ancestors who stood firm in the face of persecution and terror.  I ached to have the same strength, the same passion.  I struggled to respect Martin Luther as a hero of the faith when in my eyes he was tarnished by the persecution he endorsed.

I knew the story and I knew it well.  And here I was, surrounded by brothers and sisters in Christ some of whom had only discovered this story in the last decade.  Their hearts were broken as they came to grips with an ugly chapter of their history.  And they were reaching out to us for restoration.

As Mennonites, we’ve always identified ourselves as the martyrs.  Our peoplehood is wrapped up in being the oppressed, the rejected.  But as I experienced the grace of these lovely people, saw the seats of honor they gave to our pastors, their submission as we worked on crafting common language, I realized that, for the first time in nearly five hundred years, we were respected, accepted, and loved.  Truly and completely loved.

There is disequilibrium in this place.  How do we function here?  If forgiveness means releasing others from their experience of guilt, if it means no longer lingering in the pain of the past, then how can we forge a new identity that still honors the sacrifices of our ancestors while recognizing that we are no longer rejected, but loved?

This is the task of God’s people, said Bishop Burkat.  “In Christ, God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us (2 Corinthians 5). . . it means [reconciling] those who are at odds with each other, to return to a state of harmony, and receive a former enemy into good favor.”

That morning, we were surrounded by a great cloud of witnesses, both Lutheran and Mennonite, who, in the presence of Jesus, have found that Christ’s blood brings about complete reconciliation.  As they worship God together, these former enemies—saints—of long ago are no longer broken by doctrinal or political differences; they are, even now, in perfect fellowship with the Father . . . and with one another.  What they have experienced for five hundred years, we now realize on earth.

We are no longer persecuted; we are called to defend the oppressed.  We are no longer rejected; we are called to love the forsaken.  “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (2 Corinthians 1:3-5 NIV)  May we become a people who extend our healing to the world!

Read more.

Reconciled Communities in Christ

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By Rev. Sue Lang, with Pastor Emily Ralph
(May 6, 2011)

Franconia, PA — Lutherans and Mennonites stood side by side at the communion table to receive the bread and the wine. Together, they then went out into the congregation to distribute the elements to those present at the 2011 assembly of the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America.

The unity observed at the table was further acknowledged during a time of reconciliation at the start of the assembly. Bishop Claire Burkat, representing the Lutherans, apologized to Pastor Charles Ness, a Franconia Mennonite Conference pastor who has been involved in the global Anabaptist reconciliation movement, for the sins of 16th century Lutherans who persecuted and murdered Anabaptists during the Reformation because of doctrinal differences.

“Lutherans, by and large, developed a historical amnesia about this shameful part of our Reformation heritage,” said Burkat.

In 2006, The Declaration of the ELCA on Condemnation of the Anabaptists stated the following: “No church should use the state to impose its own beliefs and practices on others. We [therefore] express our deep and abiding sorrow and regret for the persecution and suffering visited upon the Anabaptists during the religious disputes.”

Bishop Burkat made an emotional apology to Pastor Ness on behalf of the Southeastern Pennsylvania Synod who has held their assembly at Franconia Mennonite Church since 1997. She then presented him with a pitcher, basin, and towel representing the washing away of past sins through Jesus Christ. The towel was embroidered with the symbols of both the Mennonite Church USA and the ELCA.

In his own emotional acceptance of the gifts, Pastor Ness quoted the President of the Mennonite World Conference, Danisa Ndlovu, who responded to a similar apology from the Lutheran World Federation last summer in Stuttgart, Germany. Ndlovu said: “Today in this place, we together—Lutherans and Anabaptist Mennonites—are fulfilling the rule of Christ. We cannot bring ourselves to this table with heads held high. We can only come bowed down in great humility and in fear of the Lord.”

Ness then presented Bishop Burkat with a painting depicting the story of Dirk Willems, a Dutch Mennonite who successfully escaped across a frozen canal but returned to save his captor who had fallen through the ice. Willems was later put to death for heresy.

“These words and actions today point to the truth that the Kingdom of God is more than denominational labels and distinctions,” said Ness. “Through these confessions I believe that Christ will heal the wounds of history and free us to become whole persons and spiritually renewed churches.”

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Read Emily’s blog about this event or watch the reconciliation (begins around 15:00):

Video streaming by Ustream

Conference announces staff transitions

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Marlene Frankenfield, Franconia Conference Youth Minister and Campus Pastor at Christopher Dock Mennonite High School announced her resignation effective July 15. Marlene served in roles both with Dock and Conference for the last 12 years working tirelessly with young leaders. She said, “I plan to do a big exhale and I hope to live into the quote from Frederick Buechner, ‘The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.”’

According to Ertell M. Whigham Jr., Conference Executive Minister, “I’m excited about Marlene’s future. She’s moving forward to continue to cultivate her ministry call. She’s contributed much to us as a community in bridging the world of youth, youth ministers, conference and Christopher Dock. I value her insights as well as commitments and look forward to building on her work over the next years.”

Currently, a youth ministry vision task force is working in conjunction with Eastern District Conference to extend and enhance Franconia Conference’s ongoing partnerships and commitments to youth ministry and leadership development. More details will be released as they are available on transition and future direction of youth ministry within the intercultural, missional and formational priorities of Franconia Conference.

Dr. Conrad Swartzentruber, Principal at Dock High School remarked, “Marlene has a deep passion for our youth and Christopher Dock greatly benefited from her presence. Her participatory approach enabled students to develop gifts of leadership and ministry. She met students where they were, always pointing them to Christ. While we will miss Marlene at Dock, we wish her God’s richest blessing as she continues to use her gifts in ministry to others.”

Emily Ralph of Bechtelsville, Pa has been named associate director of communication beginning May 1. Most recently she was part of the pastoral team at Swamp Mennonite Church in Quakertown, serving in a worship minister role and as cofounder of a communication/public relations business, Rethink Creative Services. Emily’s work will focus around web-based communication, conference assembly and development communication. She will be employed two days a week based at the Mennonite Conference Center in Harleysville and will be a full-time student at Eastern Mennonite Seminary in Pennsylvania.

According to Steve Kriss, Director of Communication, “Emily’s gifts and commitments complement our direction in providing more effective and frequent communication in a variety of venues, following up on recent requests from both conference board and constituency. Emily brings a commitment to excellent and professional quality work along with a passionate commitment to follow in the way of Christ. Her work will be an asset as we continue our journey together toward equipping, empowering and embracing God’s mission.”