Psalm 139:23-24 is a cry for God to search our hearts and “see if there is any offensive way…” in us. Yet, how often, do we make that our prayer? Esther Good from Whitehall Mennonite Church recently reflected on that scripture and her conclusion might surprise some.
Read more about it here: https://themennonite.org/feature/an-offensive-way-in-me/

“The extent to which we are surprised by the results of the election demonstrates the poverty of our relationships. The extent to which we don’t understand the need for immigration reform demonstrates the poverty of our relationships.” As I listened to
One of the things I love about SLT is that it turns people of authority into students for a few days. The ones I’m used to seeing up front at conference and denominational events are sitting and listening, taking notes and asking questions. At SLT, we participants — the majority of us white church leaders with a significant amount of agency in our daily lives — learned from keynote speakers Dr. Cleveland and
Using illustrations from scripture and their lives, the speakers explored the depth of race’s impact on our society. They explored how our racialized society maintains itself and why it’s so hard for white people to see and confront racism — why we need people with a “view from the underside,” in Hart’s words, to recognize it. They called the largely white audience to recognize how we’ve been socialized into racial bias, and that Jesus never called us to shame but to repentance and new life together. Dr. Cleveland showed us by example how to notice privilege in our own lives. We were being tutored in how to reach beyond ourselves as a demonstration of respect and also of our need.
But it’s not just that we need each other’s perspective, or that we need to learn from one another to understand Jesus’ message. No, we each have a role to play in dismantling racism, wherever we are. When we’re uncomfortable we can benefit by staying at the table and continuing the conversation. In fact, that’s what we were doing at the conference: listening, learning, checking our assumptions and discerning our next steps. One conference attendee asked Drew Hart, “What can I do about racism in my predominantly white community?” and Hart responded, “You’re right at the center of the action!” Throughout the conference I heard calls to learn and act right where we are, building relationships with our literal neighbors. I attended a workshop where we practiced listening to people we disagreed with. In another workshop we discussed what it means to “seek the peace of the city” where you are (Jer. 29:7) and spent some time brainstorming for our own contexts.
My first communication received in the new executive minister role came as a text message on Sunday morning before I went to worship on January 1. It came from a Conference board member who told me that his congregation intended to support the work of Danilo Sanchez in Allentown for another year in the partnership between the Conference, Whitehall Mennonite Church, Ripple congregation and Mennonite Central Committee East Coast. It was a welcome communication and a gracious reminder of the Spirit’s work among us. What our board member didn’t know was that this important
Mission to the margins means both speaking and acting. For us as Conference staff, these last few weeks have included finding ways to support when Carlos Romero, Executive Director of Mennonite Education Agency, received a racially harassing phone call. Our response to Christ and the Spirit’s work at Pentecost means we cannot remain silent as witnesses to ethnic intimidation or acts that represent white supremacy. We are the first community to have named an African American pastor in the Mennonite Church and to have an African American lead our conference. We worship in four languages. Almost 20% of our pastors are people of color. This is our story. It’s never been easy work and gets even more challenging when we are able to be more honest with one another about our experiences.
Donella Clemens from the Perkasie congregation once advised me to seek out Biblical texts that offer guidance into where to situate ourselves for difficult or transitional times. This week, I’ve settled into Micah 6.8’s invitation to “live justly, love mercy, walk humbly with God.” It’s a challenging invitation for our time even though the words can at times feel overly familiar. It seems exactly where I’m going to need to be awhile after 30 days into the new leadership role. There’s still much to figure out and to learn.
On Saturday evening, we celebrated with Centro de Alabanza (Center of Praise) in Philadelphia at the dedication of their building. A much-needed larger space in a Spanish neighborhood, this was made possible by Centro de Alabanza’s fundraising efforts include tamale sales and a car raffle, along with generous support from other Franconia Conference congregations. It was a joyful
event of thanksgiving and praise, renewed covenant, and anointing before the Lord. Families brought forward wooden blocks inscribed with their family’s name to construct a building showing community, committing themselves to build on the foundation that “has already been laid, which is Jesus Christ” (I Corinthians 3:9-11).
new building, “First of all, we feel honored and thankful for the mercy and backing of God in this Hispanic ministry and for us to have a building means to have a place to worship the Lord in freedom and in power concentrating on the mission work of extending the Kingdom of God. It will help us be more responsible in stewardship, and the location is an area where there are many Latino groups. We believe that God has sent us here to be an example and to reach more souls for Christ.”
The following day, Sunday, January 29, members from Bethel Mennonite, Nueva Vida Norristown New Life and Christian Community Baptist came together for a time of celebration and remembrance. Over 29 years ago, Bethel Mennonite and Nueva Vida Norristown New Life joined together, selling the original Bethel building to Christian Community Baptist. Members of all three congregations celebrated together in a time of remembrance and worship in the same building where former Bethel members had put down their spiritual roots. Christian Community Baptist members thanked Nueva Vida Norristown New Life and Franconia Conference for sharing with them a well-cared-for building that was already filled with the Holy Spirit.
Emily has been credentialed with the Conference since 2010, and a member of the conference since her youth. She has served as a worship leader at Bally Mennonite Church, led worship and taught Sunday School while a member at Salford, and conducted interim ministry work with Swamp and Indonesian Light. She also spent time serving Sunnyside congregation in Lancaster, PA. Emily will also serve a number of Congregations as LEADership Minister while working to provide meaningful equipping events over the next six months.
Randy Heacock steps in to his role as Interim LEADership Minister while continuing as pastor at Doylestown Mennonite Church. Randy was ordained in 1991 through Virginia Conference transferring to Franconia Conference in 2001 when he accepted the position at Doylestown. Randy has a wealth of pastoral experience spanning the last 35 years and has also served on the Virginia Conference Nurture Committee and as Chairperson of the Virginia Peace Committee. He has been noted for his steady presence and ability to walk with congregations through difficult times, holding space with patience as the Spirit moves making discernment possible.
Wayne Nitzsche currently serves as pastor at Perkasie Mennonite Church. He will continue in that role as he joins the Interim LEADership Ministry team. Wayne has been a member of Franconia Conference since accepting the role at Perkasie in 2008. Originally, Wayne was ordained in 1989 through Ohio Conference where he would serve as Regional Pastor for 12 years. Throughout his career, Wayne has served in a number of ministry roles including time under Mennonite Board of Missions, now known as Mennonite Mission Network. Wayne has been noted as having exceptional listening skills and truly strives to model Jesus in his everyday life. He will be working in these next six months with three congregations who face transitions themselves.
I cherish those memories, even as time and exposure to different faith expressions have given me more varied experience of what mission could look like: in the last few years alone, missional initiatives in Franconia Conference have included
All of these expressions of mission point to the Good News: through Jesus, we are invited to share in God’s life; out of the overflowing of God’s life and love in us, we work for wholeness in the world around us. That is the meaning of the word shalom: wholeness and health, demonstrated in reconciled relationships with God, others, ourselves, and the earth.
So what does it look like to be an Anabaptist church in mission? According to Krabill, it means “doing what God does, loving the world—all of it—as much as God does, caring deeply for its welfare and working to set right what has gone wrong.” Krabill (senior mission advocate for Mennonite Mission Network) will join Mennonites in eastern Pennsylvania this February for a conversation on mission and shalom. “Celebration of Shalom: Stories of the Church in Mission” will feature stories and insights about mission from Fully Engaged as well as interactive storytelling from congregations in Franconia Conference and beyond, celebrating the diversity of God’s Spirit in sharing the Good News through both word and deed.