Mosaic Mennonites

Missional - Intercultural - Formational

Jordan Luther

The Confrontational Fire of MLK 

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by Jordan Luther

On Monday, the US will celebrate Martin Luther King Jr. Day. It is a federal holiday that honors the life and legacy of one of the great Christian pastors, orators, and civil rights icons in US history. 

If you are like me and were born after 1986, MLK Day has always been a federal holiday. My earliest lessons of Martin Luther King Jr. were about how Dr. King was a man who advocated for equality among the races. Soundbites from his famous “I Have a Dream” speech were often read in class and commented on to paint the picture of a nice, Black man who longs for everyone to get along. I have since learned that there is more confrontational fire to Martin Luther King Jr. than our nation likes to remember. 

In a 2014 chapel sermon, Eastern Mennonite Seminary professor David Evans called the popular public narrative around Dr. King as a “domesticated King.” Sometimes we memorialize prophets as a way to smooth out their rough edges that make the status quo feel uncomfortable. As a historian, Evans reminds us that up until his death, Dr. King had a knack for confronting oppressive powers and making enemies. 

Dr. King made many enemies in his lifetime. He was critical of racial segregation in the Jim Crow South and the subject of hatred for segregationist politicians and White mobs. He also was an enemy of the rich for fighting for jobs and fair pay for low-wage workers. Dr. King was an outspoken critic of the Vietnam War and militarism. King made many enemies because he tirelessly made the nation uncomfortable in his pursuit of justice. 

It is well documented through King’s sermons and books that he experienced anger. He regularly called himself “discontent” and expressed his anger at both the powers of government and the church.  

Perhaps King’s anger was no more apparent than with the White church and its leadership. Much of King’s frustration with the White church came from its lack of support during the Birmingham boycotts. King had hoped the White church and its leadership would show moral outrage and speak out against the city’s Jim Crow policies. King was hoping to receive love and solidarity from his fellow Christians. Instead, King and other organizers from the Southern Christian Leadership Conference were met with rebuke and scolded for spending time in jail and asked to “wait” for their freedom to come eventually.  

Martin Luther King’s life reminds us that sometimes the hardest enemies to love are the folks with whom we share the most in common. It angered Dr. King that White Christians were turning a blind eye towards the injustice of their Black neighbors—many of whom were also Christian. In King’s famous “Letter from a Birmingham Jail,” King implored these White church leaders to see social issues as integrated concerns for the gospel. King worried that if the church fails to practice the “sacrificial spirit of the early church, it will lose its authenticity…and be dismissed as an irrelevant social club.”

So on this upcoming MLK Day, we would be wise not to smooth out the rough edges of his prophetic voice. May King’s holy discontentment invite us to challenge the status quo and seek transformation through Jesus Christ. 

Jordan Luther

Jordan Luther is a member at Methacton Mennonite Church in Worcester, PA. He volunteers with the Mosaic Intercultural Committee and leads the committee’s White Caucus. Jordan lives in Souderton, PA with his wife Sarah and their daughter.

Just Eat the Food

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By Jordan Luther

On Sunday, July 17, my congregation (Zion) chartered a bus from Souderton, PA to worship with our Christian siblings at Philadelphia Praise Center, Nations Worship Center, and Indonesian Light Church in South Philadelphia.  

We spent several months planning for this trip. As Pastor Hendy Matahelemual has already shared, this idea was born over lunch in early May. The pastors of our respective congregations met and collaborated on what it would look to have our own Mennonite World Conference where we would worship, fellowship, and share a meal together. 

Leading up to our visit, the Zion congregation did our part to prepare for the trip. We dedicated our July worship series to the importance of the global church and our Mosaic relationships. We studied the story of Peter and Cornelius from Acts 10 as our biblical and theological framework before our visit. Below is an excerpt from my sermon on Sunday, July 10. 

What does it look like to participate in a global, intercultural church? 

The simple answer. It looks a lot like eating different foods. 

Eating the local food and graciously accepting hospitality is one of the best things we can do as cultural outsiders. Eating another’s food opens doors to new relationships and for the Spirit of God to shake things up. 

If I had to summarize our Bible story from Acts 10 today into one sentence, it would be this: just eat the food. 

What does it look like to participate in a global, intercultural church? 

JORDAN LUTHER
Photo provided by Indonesian Light Church

We too often tell this story from only Peter’s perspective. We easily forget that God is at work in both Cornelius and Peter’s lives. God desires to bring them both together, despite their cultural differences, in a spirit of mutual transformation. 

Both Peter and Cornelius are mutually transformed through their meeting. God’s initiative to bring them together gives us a taste—literally—of what it is like to come together as a global, intercultural church. 

Their story shows us that the best place to start becoming an intercultural church is to just eat the food. 

Photo by Nations Worship Center
Photo by Nations Worship Center

Perhaps eating new foods is a simple but profound act of surrendering to God’s mission to bring all people together through Jesus Christ our Lord—without having to sacrifice our deep cultural identities. Can it really be this simple? 

Yes! Just eat the food. 

May we, like Peter and Cornelius, lean into the blurred lines between who is guest and host. May we do so with the confidence that it is God who is setting the table and bringing us together. May we come to the table eager to learn from one another in a spirit of mutual transformation. 

God has set the table. We just need to show up… And eat the food. 

Just eat the food.

Jordan Luther

Jordan Luther is the former Associate Pastor of Faith Formation at Zion Mennonite Church in Souderton, PA. He is starting Clinical Pastoral Education at St. Luke’s Penn Foundation this fall and attends Wild Church at FernRock Retreat.

Sitting in Creative Tension

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From February through June, Mosaic’s Intercultural Team offered a monthly book study on Drew Hart’s second book, Who Will Be A Witness? Pastors and leaders from across the conference gathered over Zoom to respond to Hart’s challenge and invitation.

Who Will Be A Witness? outlines a biblical and historical case for why Christians should engage in the public witness of racial and economic justice. Hart roots each of his claims in the “revolutionary public witness of Jesus” as a way to remind Christians of how Jesus’ life, death, and resurrection informs our witness to the world. His challenge and invitation to the reader is that we too can embody “the good news of Jesus through radical grassroots action as local congregations” in the face of the systemic and interlocking injustices of racism, militarism, and economic exploitation (p. 41).

I must confess, from my perspective, Hart’s challenge was easier to grasp than his invitation at first. In chapter three, Hart shares a personal story about when he watched white students at his Christian college leave in mass protest during a chapel service led by students of color. Hart recalls his anger and disappointment at how his white peers opted out of a challenging conversation on race and Christian faith. He noticed how when the conversation got difficult, his white peers collectively decided that their racial comfort was more important than their shared Christian identity with students of color like himself (pp. 101-106).

I believe the challenge for our predominantly white book club was similar. How do we not internally check out when the conversation gets difficult? How might our shared commitment to following Jesus help ground our understanding of racial justice?

One way we leaned into the conversation was to sit in creative tension with what we were reading in Who Will Be A Witness? with our own lives. We talked about what faith-based grassroots activism might look like in our respective ministry contexts. Some of us talked about how our preaching and teaching can include more books and resources from people of color as a way to freshen our readings of Scripture. Others of us shared experiences about learning how to engage the local school board on issues related to race and equity. A few of us tossed around the wild idea of liquidating our congregation’s endowment accounts as an act of Jubilee.

Sitting in this creative tension between the book and our own lives of ministry is one of the most fruitful outcomes of this book study. It is my sincere hope that more opportunities for shared learning are available in the future.

A Joint Sunday School Experiment

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by Jordan Luther, Zion (Souderton, PA) congregation

If your congregation is like mine, then you are familiar with the revolving door of Sunday school attendance most summers. This summer, however, the situation was different. With most of our congregation still worshiping from home, we needed to rethink how we do Sunday school—especially for our children.

Pastor Jordan Luther waits for virtual Sunday school to start.

Our youth group has been meeting virtually for youth group and Sunday school throughout the pandemic. One day I floated the idea about meeting as a joint Sunday school class of all ages, K-12. I was clear from the beginning that I could not teach this class alone. I needed help. 

When I asked the youth group if they would be willing to help, I was amazed with their response. Not only did they agree to help, but they agreed to be co-leaders and share responsibilities with me!

The following week at youth group we built our five-week summer Sunday school curriculum from the ground up. The youth were really helpful during the planning process, sharing what they believe is most important for Sunday school from a kid’s perspective. I learned two lessons that I hope never to forget from these sessions.

The first lesson the youth taught me is that stories are important. Stories are easier to remember than Bible memory verses. (Sorry Psalms and Romans … maybe another unit!) The youth shared with me about which Bible stories are relatable and memorable to them. 

We took notes on our favorite Bible stories and made a plan. Thankfully, all of the stories the youth chose were featured in Shine On: A Story Bible curriculum which made reading and sharing the story much easier for our younger classmates.

Second, the youth taught me that Sunday school should be a fun experience. “Don’t be boring,” was one youth’s advice to me. “Adults like to talk; kids need action.” This comment made it crystal clear that playing games is important to our faith development too. 

A different youth suggested that we should create original prompts in Quiplash 2 and Drawful 2, two online games that we play regularly together, as a way to have fun while going deeper into the Bible story. The youth and I created the prompts ahead of time after reading the Bible story together. Our prompts were meant to inspire everyone’s imagination and give us permission to wonder about some of the missing details of the story. Think Jewish midrash meets Family Feud. That was our Sunday school environment.

Our joint Sunday school sessions had their hiccups too. Sibling rivalries are just as apparent on screen as they are in-person. Poor wifi connections meant the occasional robot voice and frozen screen. 

Even with these hiccups in mind, I am still grateful for this joint Sunday school experiment. It was a great opportunity for our younger kids to reconnect, our youth to lead and participate in the planning process, and for me to consider fresh approaches to family ministry.

Water the Seed

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by Jordan Luther, Zion congregation

I was told that I would become a pastor. Not by any one person. Just by everyone. In the tight-knit, southern community of my upbringing, it is not uncommon for adults to forecast the vocations of children.

Grade school teachers would send notes home to my parents with remarks like, “He’ll make a good pastor someday.” The babysitter often mentioned to my parents how the way I played with the other kids reminded her of a pastor. My aunts and uncles, several of whom are pastors themselves, would defer to me to say grace before family meals.

No matter where I went, the comparison followed. My recollections of childhood are fundamentally linked to friends, family, neighbors, and strangers telling me that I will become a pastor.

Though many noticed pastoral gifts in me in my early childhood, I did not interpret these gifts as a call. I insisted to everyone that my call was more likely to the Major Leagues as a professional baseball player or in the rodeo as a bull rider. Those seemed like more attractive options to me. However, unbeknownst to me, a small seed had been planted in my heart.

The adults in my life did not plant the seed. Rather, I believe God had planted it there and entrusted my community to water it and give it a chance to grow. Every time someone affirmed pastoral gifts in me, this seed received life-altering rain.

Eventually, this seed emerged from the depths of my heart into the forefront of my consciousness. It was time for me, and the rest of the world, to see what God had planted in me.

I remember I was in church the first time I truly felt God calling me into a life of ministry. Our children’s minister was teaching a lesson on the different gifts Christ left the church. He began by reading, “The gifts he gave were that some would be…” (Ephesians 4:11, NRSV). When the phrase, “pastors and teachers,” was read aloud, I felt a warm sensation start in my chest and consume my entire body. It was as if hearing those words awakened the seed that was buried deep within me.

I remember sharing with our children’s minister what I felt; I remember explaining that I believe God is calling me to become a pastor. He agreed. So did my parents and our pastor when I shared the same experience with them later that same day.

This is the moment when I felt called to ministry.

The rest of my story of call is best summarized as watering the seed. I am grateful that my church, family, and community did not stop watering the seed after I expressed my initial sense of call. The church in particular has been there for me as I continue to grow into my calling, giving me space to learn and fail through the support of encouraging relationships.

If I can recommend any advice from my call story, it is this: water the seed. Water the seed in yourself and others. For who knows what God has planted in our hearts until we give it a chance to grow.