Recognizing What is and Hoping for What is Yet to Come – Revelation 7:9-14
by Marta Castillo
When a baby is born, even when still in the womb, they already are a person, with physical traits, personality, and family. What we don’t know yet is how this baby will grow, and learn, and who she will become. She is already a person … but she is not yet all that she will become. In a baby, we recognize what is and we hope for what is yet to come.
Our hope this Christmas season and in our everyday lives is built on what we already believe to be true about God, true about Jesus, and true about ourselves in Jesus Christ … while trusting that what we do not yet experience or see will be fulfilled as promised by God.
Jesus, the promised Messiah, was already born in this world. He already lived. He already died. He came back to life to save us and yet the world is still waiting for full restoration, healing, and shalom. When Jesus was born, he was already the Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace, and Messiah who had come to save the world. When we celebrate the birth of Jesus, we celebrate the birth of a baby … we celebrate that the Word (Jesus) became flesh to dwell among us … we celebrate “Emmanuel” (God is with us). As he grew and learned about this world, he became all that God intended him to be – a teacher, healer, mentor, friend, and Lord. He was just, loving, true, faithful, and righteous. We celebrate what has already happened: the birth, life, death, and resurrection of Jesus. We celebrate in hope, looking forward to the “not yet”, the things that have not yet happened but are promised to be. We wait for the day when Christ comes back for us and we can experience what we read here in Revelation 7.
In Franconia Conference, we already live the reality of worshiping together in unity and diversity and yet we have not experienced the glorious, full worship before the throne with the multitude. In some ways, we in Franconia Conference already have a head start. We have learned to worship God through the cultures, preferences, and languages of others. We have learned to continue to worship even when the assembly is singing in a different language. We have learned to pray along when the person is praying in a language that we can’t understand with our own knowledge.
In a book called, Apocalypse and Allegiance, Nelson Kraybill writes, “True worship of God transcends time, culture, language, and nation. “ He says that when we worship God, we join a vast multitude of saints from all peoples and all eras of history. When we see “ourselves as part of this multitude, it makes us less likely to idolize our countries. We are less likely to let issues and perspectives of our own generation eclipse the shared wisdom of saints through the ages.” One day, none of these things will matter, we will simply worship before the throne of our salvation and the victory already won.
We have already chosen to be faithful and receive the righteousness of God through Jesus Christ but we still continue our journey and have not yet received our reward. The call of Revelation is to be faithful. When we receive salvation, we are set free by the blood of the Lamb and clothed in righteousness. We are redeemed to be faithful only to God and not to the other gods of this world. We are to be faithful to God in times of persecution and turmoil. If we are faithful, we still stand before the throne, robed in white and made worthy of heavenly existence.
We already experience the presence of God in our lives and church community and yet we have not experienced the fullness of the shekinah glory of God dwelling among us. Oh, the wonder of being in the very presence of God! At Nueva Vida Norristown New Life, we sing a song “Holy Spirit, fill this room, shekinah glory, sweet perfume. We need your presence, we need you. Shekinah glory fill this room” Shekinah glory is the very presence of God. And yes, there are times that we already “feel/experience/know” in our spirits that God is present with us. It may be during times of prayer or worship or when we are attentive to God’s Spirit, whether we are alone or in communion with others. Shekinah is God’s presence and glory dwelling with us. It is already with us. And yet one day, we will know the fullness of God’s Shekinah glory. Revelation 21:3 “See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them. To dwell with God is to be fully sheltered.
We already are shepherded by Jesus and cared for by God and led by the Holy Spirit but we have not yet experienced the hunger-free, thirst-free, tear-free life that we will one day experience in the new heaven and new earth. We already know the comfort, the peace, the joy, and love of walking with Jesus, our shepherd. And yet, there are many of us who are experiencing sickness in our bodies and in our minds. We live with sorrow and brokenness of relationships and loss. We feel like we don’t have “enough”. We are bound by circumstances, addictions, and sins. We already know that Jesus came to earth to set us free and allow us to become new creation and yet, we are still thirsting for the spring of the water of life. We are waiting for completion, for shalom.
We walk in hope today, in a hope rooted in the “already” and looking forward to what God has “not yet” done but what God has promised to do. The call is to be faithful…stand firm…and continue to worship God and Jesus through the power of the Holy Spirit. I am confident of this, that the one who “already” began a good work among you will bring “what is not yet” to completion by the day of Jesus Christ. (Philippians 1:6)
The opinions expressed in articles posted on Mosaic’s website are those of the author and may not reflect the official policy of Mosaic Conference. Mosaic is a large conference, crossing ethnicities, geographies, generations, theologies, and politics. Each person can only speak for themselves; no one can represent “the conference.” May God give us the grace to hear what the Spirit is speaking to us through people with whom we disagree and the humility and courage to love one another even when those disagreements can’t be bridged.